Minister for Seniors at Famed Church Confronts Ageism and the Disgrace It Brings

Later life is a time of reassessment and reflection. What sense will we make of the lives we’ve got lived? How will we come to phrases with sickness and loss of life? What will we wish to give to others as we get older?

Lynn Casteel Harper, 41, has thought deeply about these and different religious questions. She’s the creator of an acclaimed guide on dementia and serves because the minister of older adults at Riverside Church in New York Metropolis, an interdenominational religion group recognized for its dedication to social justice. Many of the church’s 1,600 members are 65 and older.

Each Thursday from September to June, Harper runs packages for older adults that embody Bible research, lunch, live shows, lectures, academic classes and workshops or different types of community-building. She additionally works with organizations all through New York dedicated to dismantling ageism.

I spoke with Harper just lately concerning the religious dimension of ageing. Our dialog, under, has been edited for size and readability.

Q: What does a minister of older adults do?

A big a part of my job is presence and witness — being with folks one-on-one of their properties, on the bedside in hospitals or nursing properties, or on the cellphone, today on Zoom, and journeying with them by way of the vital junctures of their life.

Typically if individuals are going by way of actually troublesome experiences, particularly medically, it’s simple for the story of the sickness and the struggling to take over. A part of my function is to affirm the opposite dimensions. To say you might be useful regardless of your illness and thru your illness. And to affirm that the group, the church is with you, and that doesn’t rely in your capability or your skills.

Q: Are you able to give me an instance of somebody who reached out to you?

I can consider one as we speak — a congregant in her 70s who’s dealing with a surgical procedure. She had a whole lot of worry main as much as the surgical procedure and she or he felt there might be a chance she wouldn’t make it by way of.

So, she invited me to her dwelling, and we had been capable of spend a day speaking about experiences in her life, concerning the issues that had been necessary to her and the methods she’d just like the church to be there for her on this time. After which we had been capable of spend a while in prayer.

Q: What sort of religious considerations do you discover older congregants bringing to you?

One of many issues, undeniably, is loss of life and dying. I see a whole lot of older adults wanting to precise their considerations and needs concerning that.

I can consider one lady who wished to plan out her memorial service. It was actually necessary for her to consider what could be particular for the congregation and her household — a present she wished to go away behind.

I not often encounter a fearfulness about what’s going to occur when somebody dies. It’s extra about: What sort of care will I obtain earlier than I am going? Who will take care of me? I hear that particularly from people who find themselves ageing solo. And I believe the church has a chance to say we’re a group that can proceed to take care of you.

Q: What different religious considerations frequently come up?

Persons are trying again on their lives and asking, “How do I make sense of the issues that perhaps I remorse or perhaps am proud or am ambivalent about? What do these experiences imply to me now and the way do I wish to dwell the remainder of my life?”

We invite story sharing. As an example, we did a program the place we requested folks to share an necessary object from their dwelling and speak about the way you got here to have it and why it’s necessary to you.

For one more program, we requested, “What’s a spot that’s been necessary to you and why?” That ended up being a dialogue about “skinny locations” — a Celtic idea — the place it feels just like the veil between this world and the following could be very skinny and the place you are feeling a reference to the divine.

Q: Your work revolves round constructing group. Assist me perceive what which means.

That’s one other theme of spirituality and ageing. In center life and earlier in life, we’re incentivized to be self-sufficient, to give attention to what you’ll be able to accomplish and construct up in your self. In later life, I see a few of that shedding away and group changing into a very necessary worth.

There are a lot of forms of communities. A religion group isn’t primarily based on shared pursuits, like a knitting membership or a sports activities workforce. It’s one thing deeper and wider. It’s a dedication to being with each other past an equal trade — past your capacity to pay or repay what I give to you in type. It’s a dedication to going the additional mile with you, it doesn’t matter what.

Q: How did the pandemic and religious considerations change or affect the character of religious discussions?

Each Sunday, our congregation presents a second of silence for the victims of covid-19. And each Sunday, we listing the names of congregants who’re sick and who died, not solely of covid. It’s constructed into our follow to acknowledge illness and loss of life. And that turned one thing much more wanted.

As a lot as there was a whole lot of fear about isolation and our older adults, in some ways our ties with each other turned stronger. I noticed an incredible quantity of compassion — folks extending themselves in very gracious methods. Individuals asking, “Can I ship groceries? Does anybody want a each day cellphone name? What can I do?”

Q: What about pandemic-related loss?

The grief has been heavy and can dwell with us for some time. I believe that the continuing work of the church now’s to grasp what to do within the wake of this pandemic. As a result of there have been a number of layers of loss — the lack of family members, the lack of mobility, the lack of different skills. There have been important adjustments for folks, emotionally, mentally, financially or bodily. A lot of our work will likely be acknowledging that.

Q: What have you ever realized about ageing by way of this work?

I’ve realized how actual and pervasive ageism is. And I’ve been introduced into the world of what ageism does, which is to convey disgrace in its wake. So that individuals, as a substitute of transferring towards group, in the event that they really feel like they’re compromised bodily or in another approach, the temptation is to withdraw. I’m pained by that.

Q: What else have you ever realized?

How wildly artistic and liberating ageing could be. I’m round individuals who have all types of expertise: all these years, all these tragedies and triumphs and every part in between. And I see them on daily basis displaying up. There’s this freedom of being with out apology.

I’m so appreciative of the creativity. The honesty. And the true radical consideration they pay to one another and the world round them. I’m at all times remarking what number of of our older adults take note of issues that I hadn’t observed.

Q: It seems like a type of bravery.

Sure, that’s proper. Braveness. The braveness to nearly be countercultural. To say, even when the tradition tells me I don’t have a spot or I don’t actually matter, I’m going to dwell in a approach that pushes again in opposition to that. And I’m actually going to see myself and others round me. In order that they’re not invisible, even when they’re invisible in a bigger cultural sense.

These of us who aren’t of superior age but, we regularly suppose we’re doing a favor by being round older folks and listening to their tales. I don’t see it that approach in any respect. It’s not charity to be round older adults. I’m a greater particular person, a greater minister, our church is a greater place due to our older members, not regardless of them.

It displays poorly that our creativeness is so stunted and restricted in the case of ageing — that we are able to’t see all of the presents which can be misplaced, all of the creativity and the care and the relationships which can be misplaced after we don’t work together with older adults. That’s an actual religious deficit in our society.

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